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Machiavelli argued, for example, that violent divisions within political communities are unavoidable, but can also be a source of strength which law-makers and leaders should account for and even encourage in some ways (Strauss 1987).
Machiavelli's recommendations were sometimes influential upon kings and princes, but eventually came to be seen as favoring free republics over monarchies (Rahe 2006, 1).
While it includes a wide range of interrelated historical processes and cultural phenomena (from fashion to modern warfare), it can also refer to the subjective or existential experience of the conditions they produce, and their ongoing impact on human culture, institutions, and politics (Berman 2010, 15–36).
Other theorists, however, regard the period from the late 20th century to the present as merely another phase of modernity; Zygmunt Bauman (1989) labels it "high" modernity (see High modernism).representative democracy, public education, modern bureaucracy) and forms of surveillance (Foucault 1995, 170–77).Some writers have suggested there is more than one possible modernity, given the unsettled nature of the term and of history itself.Superstitions about the influence of the Moon on the brain and, in particular, on epilepsy and seizures, have been around for centuries, but according to new research there may be something in them after all.Researchers discovered that the number of epileptic seizures - which are related to electrical activity in the brain - goes down when the Moon is at its brightest.